maya-superimposition-projection-over-existence-consciousness-brahman

How Maya Superimposes ‘On’ Existence – Part 19

In previous part 18, we’ve seen that even after knowledge of oneness takes place, the world doesn’t change it’s dualistic nature. Only the person’s relationship with the world changes….

creator-creation-analogy-advaita-vedanta-cause-effect-mithya

Creator and His Creation – Part 16

In previous part 15, we saw how different objects in the universe resolve into the One cause. Just how all furniture resolves into One wood. Meaning wood is the…

cause-effect-many-comes-from-one-advaita-vedanta-vedas-non-duality

All is One? But I See Many. Cause and Effect – Part 15

In previous part 14, student attempted to reconcile statement “Ishvara is knowledge” and ignorance. How can the two co-exist! This was clarified by saying that “knowledge” refers to that…

origin-of-ignorance-avidya-advaita-vedanta-upanishads

What is Origin or Cause of Ignorance (Avidya)? – Part 14

Previous part 13, discerned difference between Consciousness (Brahman), and world of matter (jagat) which either has status of sentience (creatures) or insentience (rock). Follow conversation attempts to resolve where…

all-knowledge-ishvara-maya-brahman-consciousness

Difference Between Consciousness & Sentiency – Part 13

In previous part 12, we resolved contradiction how can relative-words reveal absolute-reality, when words themselves are limited. Now nature of question turns to resolving differences despite all being One……

advaita-vedanta-six-means-of-knowledge-pramana

Sacred Texts are Valid Means of Knowledge – Part 9

Previous part 8 answered “just how valid are ancient sacred texts in modern society” and how they can free us permanently. However some minds are intoxicated by intellectual superiority….

what-is-limitlessness-ananda-vedanta-advaita

What is Limitlessness (ananda)? How am I THAT?

Neema Majmudar, a brilliant Vedanta exponent, elucidates how one’s nature is Limitless right now. For context how how this applies to you, below gives further elucidation how one can…

subject-object-knower-known-advaita-vedanta-satya-mithya

The Knower, a Self-Conscious Being – Part 5

Students were introduced orders of reality in Part 4 – which has now sparked doubts. So one of students asks… “Do you mean to say we have no independent…

How to Know Brahman?

Brahman is Beyond All Means-of-Knowledge, Or Is It?

Brahman (Consciousness) is beyond all means of knowledge. No scientific instrument can detect it. Because every instrument IS made out of Brahman — being the content of everything, including…

clay-pot-advaita-vedanta-chandogya-upanishad-satya-mithya

What is Real and Not-Real? – Part 2

Part 1 needs to be understood for this part to make sense. Student posed a question “What is real and what is not real? How do you decide their…

Dharma VS. Samsara

If You Enjoy What You Do, Life Is Very Simple

Living does not simply mean dragging oneself around from day to day, from bed to work, back home and to bed again. The whole process repeats itself until the…

creation-brahman

Is there ‘Creation’?

Nothing can ever be created. Matter cannot be created. To say “something is created” is to imply it’s not already within Creation. Which sets up an unsolvable equation; duality…

what-is-samsara-according-to-vedanta

That I attempt to be different, Is samsara.

“That I attempt to be different, is saṃsāra”. To see how this is true, let’s first ask… What is saṃsāra?… It is mistakenly seeing one’s own thoughts and emotions…

samsara wheel of life - advaita vedanta

What is samsara?

Samsara is limitation one experiences and caused by not knowing difference between REAL (Self; atman) and UNREAL (Not-Self; anatman). A samsari seeks freedom in the world through acquisition (beauty,…

subjectivity objectivity in advaita vedanta

Objectivity vs Subjectivity

What is the difference between objectivity and subjectivity? A statement is said to be objective when it is based on facts and it can be proven via either direct perception…