Teachings

12 Spiritual Practices (Sadhanas) from Bhagavad Gita

Spiritual practices sadhanas from bhagavad gita

Lord Krisna (Śrī Kṛṣṇa) in Bhagavad Gita Chapter 4, mentions 12 types of powerful spiritual sadhana’s (spiritual practices) one can choose to purify one’s mind. Their end result (karma-phala) can be compared to washing a dirty car (mind) with a hose (sādhana). Yes, the car will attract new dirt sooner or later the more it…

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That I attempt to be different, is samsara.

what-is-samsara-according-to-vedanta

“That I attempt to be different, is saṃsāra”. To see how this is true, we first ask… What is saṃsāra? It is mistakenly seeing one’s own thoughts/emotions (prātibhāsika; Subjective reality), including the Objective reality (vyāvahārika)… to be the final Reality (pāramārthika; unchanging pure Consciousness, Brahman). Why does one confuse these 3 realities (causing saṃsāra)? Because…

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Objectivity vs Subjectivity in Light of Vedanta

Purpose of this article is to bring light to an uninvestigated pillar in the spiritual world (irrespective of Religion, philosophy). It’s largely fault for one’s spiritual stagnation, inconsistent relationships with the other (Objects, people, etc) – and disharmony with one’s own existence. Either way, as long as this issue remains uncorrected – Freedom/Liberation (mokṣa) is impossible.…

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Inquiry Into Various Vedanta Definitions

subtle body, mind, intellect, antakarana

THE MATERIAL UNIVERSE Something cannot come from nothing. This material universe evolved out of consciousness. Consciousness is both the substance of which the creation is made and the intelligence that shapes its names and forms. Just as the spider is both the substance of its web and the intelligence that shapes it. Consciousness operates the…

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Brief Introduction to 3 Gunas

3-gunas-sattva-rajas-tamas

The creation comes into existence with the emergence of the 3 guṇas: Sattva, Tamas and Rajas. Sattva is intelligence and knowledge. Ttamas is a heavy dense energy. It’s matter, the substance of the creation. Rajas is the dynamic active energy. It creates/sustains/destroys objects using Sattva (All knowledge) combined with Tamas (matter/material). In fact, they all…

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What’s It Like to Live the Vision of Non-Dual ONENESS?

Living non-duality according to Vedanta

When one realizes oneself to be unborn-ordinary-actionless-non-dual Awareness… and that Awareness (Ātman/Brahman) is everything that is… it does not mean that the world (jagat) suddenly goes “poof” into a whirlpool of nothingness. The world remains, but with the understanding that there is nothing real (substantial) to it. In other words one no longer gets fooled.…

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Beauty and Logic of Living Life as Karma Yogi

Selfish life VS Life of Karma Yoga

“Now listen to the wisdom of yoga which will free you from bondage to action. In this yoga, no effort is wasted, nor are any unsuitable results produced. Even very little karma yoga protects one from great fear.” ~ Bhagavad Gītā Karma yoga is the “mothership” for qualifying and preparing the mind for Liberation. Irrespective of the type of activity you perform, it’s…

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Existence (Brahman/Ātman/Awareness) is Beginingless and Endless…

Existence (Brahman/Ātman/Awareness) is beginingless and endless. Thus, the notion of “Today I’m enlightened“, implies “Yesterday, I wasn’t“. Which contradicts THAT which is beginingless/endless. What’s more, such thoughts are subject to Time. Meaning anything that BEGINS in time has an inevitable ENDING in time. Common sense. So what’s the solution – if mokṣa (Freedom) is beyond…

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Why a Wise Person Won’t Argue Against an Ignorant Person

What a wise person (Jñāni) knows directly – can be summarized in below Ādi Śaṅkarācārya’s words. Which is why there is NO GAIN for a jñāni to argue or defend themselves – when challenged by criticism of an ignorant Jīva (person who identifies “I” with Body-Mind complex): brahma satyaṁ jagan-mithyā jivo brahmaiva nāparaḥ anena vedyaṁ…

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‘I’ – The Subtlest of the Subtlest

Bhagavad-Gītā says that we have five sense organs of knowledge (seeing, hearing, smelling, feeling, tasting); these are very subtle. Example: Organ of seeing is a lot more subtle then the physical instrument of seeing; eye. More subtle than the sense organ is the Mind. Subtler than the mind is the Intelligence. Subtler than these is…

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