Self “Sees” Everything As Itself
INQUIRER: I see emotions and thoughts arising within me (Self; ātmā). I see the apparent world (including the body) appearing in me, and everything is just pure-being. There isn’t…
INQUIRER: I see emotions and thoughts arising within me (Self; ātmā). I see the apparent world (including the body) appearing in me, and everything is just pure-being. There isn’t…
INQUIRER: Is there a stage beyond the witness? RESPONSE: If the “witness” is the apparent person (jiva), then yes — the self is “beyond” (i.e., the substrate of) the…
What distinguishes Atman (Self) from Brahman (Awareness)? In the Vedanta equation: Awareness + Maya = Ishwara. And on the other side: Atman + Ignorance = Jiva (individual soul). RESPONSE:…
In part 29 we addressed two concerns. Role of the guru. And if absolute Truth, as revealed in Upanishads, is just another point of view. Let’s revise them before…
In previous part 27, it attempted to show that the world which you experience everyday, consists of an endless combination of forms and color, sounds, tastes, smells and feelings….
In previous part 25, we highlighted an important word “mithya”. Without fully understanding it, we can never reconcile Oneness and world of multiplicity. World is mithyā, a dependent reality….