Lesson 71: Present Participle (-ing)

Summary:

Present Participle expresses an action that is happenING in the present. Works exactly like a Gerund, except it acts as Adj, hence qualifies the main SUBJECT/DOER of the sentence.

Source: Introduction to Sanskrit (4th Ed) – Thomas Egenes – Part Two


Session deals with: VOL2, L28, PG 202-211

Present Participle: (vartamāne kṛdanta  वर्तमाने कृदन्त)

  • What is it? Examples explain best. Study below examples and for fun, see what you can notice…
Gerund:   (Action has happenED in past)
(Having gone to the forest), Rāma sees a deer. (vanam caritvā), rāmaḥ mṛgam paśyati 
(वनम् चरित्वा), रामः मृगम् पश्यति
Present Participle:   (Action is happenING in present)
MAS: (Going to the forest), Rāma sees a deer. MAS: (vanam caran nom), rāmaḥ mṛgam paśyati 
(वनम् चरन्), रामः मृगम् पश्यति 
FEM: (Going to the forest), Sītā sees a deer. FEM: (vanam carantī nom), sītā mṛgam paśyati
(वनम् चरन्ती), सीता मृगम् पश्यति
(By forgetting his mantra), Karna is unable (to kill) Arjuna. (tasya mantram vismaratā inst), karṇaḥ arjunam hantum na śaknoti
( तस्य मन्त्रम् विस्मर्ता inst), कर्णः अर्जुनम् हन्तुम् न शक्नोति
(From receiving many injuries from Bhima), Duryodhana dies. ( bhīmāt bahu-tāḍanaiḥ labhamānāt abl), duryodhanaḥ mriyate
( भीमात् बहुताडनैः लभमानात् ), दुर्योधनः म्रियते
(Going to speak to pretty Sītā for the first time), Rāma prepares himself. (sundarasītām prathamakālāya vaditum gacchan nom), rāmaḥ ātmānam kalpate
( सुन्दरसीताम् प्रथमकालाय वदितुम् गच्छन् ), रामः आत्मानम् कल्पते
  • Observations from Above Table: 
    • Present Participle is on LEFT side of sentence, just like Gerund.
    • Present Participle acts like ADJ; meaning it qualifies the SUBJECT who is doing it (on the right side of sentence).
    • Present Participle expresses an action in progress, right NOW.
    • Present Participle is English equivalent to: –ing.
  • Keep This In Mind:
    • Parasmaipada roots (EG: √vad वद् 1P) are formed differently from Ātmanepada roots (EG: √bhāṣ भाष् 1Ā).
    • In other words, there is: 
      • Present (Active) Participle. Made from Parasmaipada roots.
      • Present (Middle) Participle. Made from Ātmanepada roots.
      • Both have different endings discussed below.

 

  • CONSTRUCTION FORMULA: 
    • STOP! Open up Garden PG7 (Present Participle) before reading onwards.
    • PARASMAIPADA Roots — Present (Active) Participle:
      • STEP 1: Form the STEM word.
        • √root + at (more common, thus stick to at)  /  ant
        • Examples:
          • √paṭh पठ् 1P +  at अत्  =  paṭhat  पठत्    /   paṭhant   पठन्त् 
          • √bhū भू  1P   +  at अत्  bhavat भवत्    /   bhavant   दिव्यन्त्
          • √div दिव् 4P   at अत्  dīvyat  दीव्यत्  /   dīvyant    दीव्यन्त्
            • Why did i इ  double? For some roots, the first vowel will double; unrelated to Vowel Strengthening. However others might go through Guna change per Garden 30.
            • Why did y य्  get in there? No particular reason. A rarity. Could be related to Garden 30. Notice y य्  semi-vowel is in same row as  i इ
          • √tud तुद् 6U   +  at अत्  =  tudat  तुदत्    /   tudant  तुदन्त्
      • STEP 2: Add declensions to verb in STEP 1 above. 
        • MASULINE attach endings of: Garden 31
          • Examples:
STYLE 1: (Seeing the deer), Rāma goes to it.                   

STYLE 2: Rāma, (seeing the deer), goes to it.

OBSERVATIONS:

  • Who is doing the “seeing“? Rāma. Thus “seeing” acts as ADJ (takes gender/case/number of Rāma). 
  • Seeing” doesn't have to follow same CASE as “Rāma“. EG: (By seeinginst [paśyatā]  the deer), Rāma goes to it.
  • For simplicity, stick to STYLE 1 as it's similar to Gerund. In other words, keep the Present Participle part on left, and everything else on right.
STYLE 1: (mṛgram paśyan), rāmaḥ tam gacchati
( मृग्रम् पश्यन् ), रामः तम् गच्छति                   

 

STYLE 2: rāmaḥ (mṛgram paśyan) tam gacchati
रामः ( मृग्रम् पश्यन् ) तम् गच्छति

(Holding to the self), man does not create desire. ( ātmānam dharan naraḥ kāmam na sṛjati
( आत्मानम् धरन्नरः कामम् न सृजति
(Reciting the scriptures), the sages begin the ceremony.  (śāstrāni paṭhantaḥpl), munayaḥpl  vidhim ārabhante
( शास्त्रानि पठन्तः pl ), मुनयः pl  विधिम् आरभन्ते
          • Rules
            1. NOM Sing: ends in an न्  instead of  ān न्  (as in case of bhagavān  भगवान्).
            2. Class 3 — NOM/ACC/VOC (Single, Dual, Plural):
              • Drop n न्  before final t त्.   EG:hā हा 3P (abandon) 
                • Correct:       jahat      जहत्
                • Wrong:         jahant   जहन्त्
            3. Class 3 — NOM, Single:
              • Always ends in at अत्  (instead of an अन्, as is true for all other cases.)

 

        • NEUTER attach endings of: Garden 32
          • Examples:
          • Rules
            1. Class 1, 2, 6, 8, 10 — Dual NOMACCVOC:
              • They have n न् before t त्
                • Correct:   nayantī   नयन्ती
                • Wrong:     nayatī     नयती
            2. Class 2, 3, 5, 6 (optional), 7, 8, 9 — Dual NOMACCVOC: 
              • Use atī  अती
                • EG: adatī  अदती
              • DO NOT use: antī  अन्ती
                •  EG: adantī अदन्ती
            3. Class 3 — NOM/ACC/VOC (Single, Dual, Plural):
              • Drop n न्  before final t त्.   EG:hā हा 3P (abandon) 
                • Correct:       jahati nom, pl     जहति
                • Wrong:         jahanti nom, pl   जहन्ति 

 

        • FEMININEattach endings of: Garden 12
          • Examples:
(Seeing the deer), Sītā goes to it. (mṛgram paśyantī), sītā tam gacchati
( मृग्रम् पश्यन्ती ), सीता तम् गच्छति
(Reciting the scriptures), the women begin the ceremony.  (śāstrāni paṭhantyaḥpl), nāryaḥpl  vidhim ārabhante
( शास्त्रानि पठन्त्यः pl ), नार्यः pl  विधिम् आरभन्ते
(Listening to the song of the beautiful birds), Sītā becomes full of happiness. (sundarāṇām pakṣiṇām gītam śṛṇvatī) sītā sukhavatī bhavati
( सुन्दराणाम् पक्षिणाम्  गीतम् शृण्वती ) सीता सुखवती भवति
          • Rules
            1. Add  ī ई  to end, forming –antī.   EG: nayantī  नयन्ती  (leading)
            2. Class 2, 3, 5, 6 (optional), 7, 8, 9 — Applies to ALL Cases (nom-voc) and NUMBERS (single/dual/plural) :
              • Use atī  अती
                • EG: satī  सती,  śṛṇvatī  शृण्वती
              • DO NOT use: antī  अन्ती
                • EG: santī  सन्ती,  śṛṇvantī  शृण्वन्ती
            3. Class 3 — NOM/ACC/VOC (Single, Dual, Plural):
              • Drop n न्  before final t त्.   EG:hā हा 3P (abandon) 
                • Correct:       jahatī     जहती
                • Wrong:         jahantī  जहन्ती 

 

    • ĀTAMEPADA Roots — Present (Middle) Participle: 
      • CONSTRUCTION FORMULA:
        • Class 1, 4, 6, 8, 10:
          • STEM  +  māna मान  +  Garden 1, 2
            • EG: √bhāṣ भाष् 1Ā  : bhāṣamāṇa/ā/m  भाषमाणः//म्  : speaking
        • Class 2, 3, 5, 7, 8, 9:
          • STEM  +  āna आन  +  Garden 1, 2
            • EG: √kṛ कृ 8U : kurvāṇa/ā/m  कुर्वाणः//म्   : doing, making
      • Examples:
        • MAS: (Speaking to the sage), the man experiences clarity.
          (munim bhāṣamāṇa), naraḥ prasannatām anubhavati
          ( मुनिम् भाषमाणः ), नरः प्रसन्नताम् अनुभवति
        • FEM: (Speaking to the sage), the woman experiences clarity.
          (munim bhāṣamāṇā), nārī prasannatām anubhavati
          ( मुनिम् भाषमाणा ), नारी प्रसन्नताम् अनुभवति

 

Present PASSIVE Participle:  (vartamāne kṛdanta karmaṇi वर्तमाने कृदन्त कर्मणि)

  • Meaning: being done (in present).
  • How to form?
    • √root  +  ya य   +  māna मान (all 10 classes)  +  Garden 1, 2
  • Examples:
(Being led by Rāma), Sīta follows him.                        

EXPLANATION: Who is being led? Sītā. Therefore “being led” declines like “Sītā“.

(rāmeṇa yamānā), sītā tam anugacchati
( रामेण नीमाना ), सीता तम् अनुगच्छति
(Being asked by Rādha), Krishna replies politely.                        

EXPLANATION: Who is being asked? Krishna. Therefore “being asked” declines like “Krishna“.

(rādhayā pṛcchyamānaḥ), kṛṣṇaḥ savinayam prativadati
( राधया पृच्छ्यमानः ), कृष्णः सविनयम् प्रतिवदति

 

Absolute:

  • First, look at the examples, and identify a pattern. (HINT: Something is happening on LEFT side of the sentence. Also notice how both Subject and Present Participle is either in LOC or GEN. Can interchange LOC/GEN; still means the same.)
LOC: (While/when/as Rāma is speaking), boy hears. (rāmeloc bhāṣamāneloc) balaḥ śṛṇoti
(रामे loc    भाषमाने loc)  बलः शृणोति
LOC + ‘api‘: (Even though king is singing), boy doesn't hear him. (rājñiloc gāyatiloc api) balaḥ tam na śṛṇoti
(राज्ञि loc    गायति loc अपि)  बलः तम् न शृणोति
api‘ can also be used without LOC/GEN:
(Even though king is singing), boy doesn't hear him.
(rājānom gāyannom api) balaḥ tam na śṛṇoti
(राजा loc  गायन् loc अपि) बलः तम् न शृणोति
LOC: (When Rama goes to forest), Sita goes. (rāmeloc vanam gacchatiloc), sītā gacchati
(रामे loc  वनम् गच्छति loc), सीता गच्छति
GEN: (While the king was speaking), the boy laughed. (rājñaḥgen bhāṣamāṇasyagen) bālaḥ ahasat
(राज्ञः gen  भाषमाणस्य gen) बालः अहसत्
GEN: (While he looks), she goes. (tasyagen paśyataḥgen) sā gacchati
(तस्य gen  पश्यतः gen)  सा गच्छति
  • What is it?
    • Construction is 100% identical to Present Participle, except it makes sentence start with: While/When/As/Even though…
  • What does it look like?
    • (NOM ACC VERB) (NOM ACC VERB). Meaning action is happening on LEFT & RIGHT side of sentence.
      • EG:
        • (While Rāma is hunting deer), (Sītā cooks food).
        • (Even though Krishna agreed to war), (he did not agree to fight with Arjuna).
  • RULE:
    • The LEFT side of sentence (both the NOM & Present Participle Verb) takes either LOC or GEN
  • CONSTRUCTION FORMULA:
    • In the LEFT side of sentence: Both the Subject and Present Participle must be either in Locative (or) Genitive.
    • If “api अपि” is placed after LOC/GEN Present Participle Verb, then sentence starts with: Even though/while…

Homework:

  • STEP 1:
  • STEP 2:
    • Study “Present Participle” on this website page. All points from VOL2 book are covered; except more clear here.
    • Remember to SKIP the Rules sections. Only see after Homework is complete.
  • STEP 3:
    • Study “Absolute” on this page.
  • STEP 4:
    • Glance over (since it's rare): Present PASSIVE Participle.
  • STEP 5:
    • PG 212: Learn the Vocab.
  • STEP 6:
    • VOL2, PG200: Attempt to translate the verse.
      1. Break down sandhi.
      2. Write English definition top of each word.
      3. Translate.
      4. Compare your translation to author's.
  • STEP 7:
    • PG 213-216: Do the exercises.

Questions:

You'll have more questions throughout the course. How to ask? Leave in comments below, so others can also benefit. We'll respond within 48 hours. Only ask specific to this Lesson.

 

Recorded 26 Sept, 2022

5 Comments

  1. Namaste Acharya,
    Reg ĀTAMEPADA Roots — Present (Middle) Participle: Construction formula- Does class 8 take both māna मान and āna आन forms?

    1. For example, √kṛ कृ (Class 8), is Ubhayapada. So in this case, it can take both P & Ā. If the Class 8 is only P, then it will NOT take Ā, but P.

      I think Question may be arising from confusion of it stating: “Per SanKosha, classified as: Present (Middle) Participle > Present Passive Participle”.

      In next update, I’ll take out the “Present (Middle) Participle” part, as it adds confusion.

  2. What are the present participle conjugations for √bhī (class 3, P)? Its nominative plural form is bibhyati, so the stem is bibhyat.
    Is the nominative singular present participle bibhyat or bibhyan?

  3. I sent a question a short while ago. I found the answer I was looking for from your guide (Garden PG7 Present Participle). It’s great to find this great resource. Thank you.

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