Summary:
Present Participle expresses an action that is happenING in the present. Works exactly like a Gerund, except it acts as Adj, hence qualifies the main SUBJECT/DOER of the sentence.
Source: Introduction to Sanskrit (4th Ed) – Thomas Egenes – Part Two
Session deals with: VOL2, L28, PG 202-211
Present Participle: (vartamāne kṛdanta वर्तमाने कृदन्त)
- What is it? Examples explain best. Study below examples and for fun, see what you can notice…
Gerund: (Action has happenED in past) | |
(Having gone to the forest), Rāma sees a deer. | (vanam caritvā), rāmaḥ mṛgam paśyati (वनम् चरित्वा), रामः मृगम् पश्यति |
Present Participle: (Action is happenING in present) | |
MAS: (Going to the forest), Rāma sees a deer. | MAS: (vanam caran nom), rāmaḥ mṛgam paśyati (वनम् चरन्), रामः मृगम् पश्यति |
FEM: (Going to the forest), Sītā sees a deer. | FEM: (vanam carantī nom), sītā mṛgam paśyati (वनम् चरन्ती), सीता मृगम् पश्यति |
(By forgetting his mantra), Karna is unable (to kill) Arjuna. | (tasya mantram vismaratā inst), karṇaḥ arjunam hantum na śaknoti ( तस्य मन्त्रम् विस्मर्ता inst), कर्णः अर्जुनम् हन्तुम् न शक्नोति |
(From receiving many injuries from Bhima), Duryodhana dies. | ( bhīmāt bahu-tāḍanaiḥ labhamānāt abl), duryodhanaḥ mriyate ( भीमात् बहुताडनैः लभमानात् ), दुर्योधनः म्रियते |
(Going to speak to pretty Sītā for the first time), Rāma prepares himself. | (sundarasītām prathamakālāya vaditum gacchan nom), rāmaḥ ātmānam kalpate ( सुन्दरसीताम् प्रथमकालाय वदितुम् गच्छन् ), रामः आत्मानम् कल्पते |
- Observations from Above Table: ⬆
- Present Participle is on LEFT side of sentence, just like Gerund.
- Present Participle acts like ADJ; meaning it qualifies the SUBJECT who is doing it (on the right side of sentence).
- Present Participle expresses an action in progress, right NOW.
- Present Participle is English equivalent to: –ing.
- Keep This In Mind:
- Parasmaipada roots (EG: √vad वद् 1P) are formed differently from Ātmanepada roots (EG: √bhāṣ भाष् 1Ā).
- In other words, there is:
- Present (Active) Participle. Made from Parasmaipada roots.
- Present (Middle) Participle. Made from Ātmanepada roots.
- Both have different endings discussed below.
- CONSTRUCTION FORMULA:
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- STOP! Open up Garden PG7 (Present Participle) before reading onwards.
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- PARASMAIPADA Roots — Present (Active) Participle:
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- STEP 1: Form the STEM word.
- √root + at (more common, thus stick to at) / ant.
- Examples:
- √paṭh पठ् 1P + at अत् = paṭhat पठत् / paṭhant पठन्त्
- √bhū भू 1P + at अत् = bhavat भवत् / bhavant दिव्यन्त्
- √div दिव् 4P + at अत् = dīvyat दीव्यत् / dīvyant दीव्यन्त्
- Why did i इ double? For some roots, the first vowel will double; unrelated to Vowel Strengthening. However others might go through Guna change per Garden 30.
- Why did y य् get in there? No particular reason. A rarity. Could be related to Garden 30. Notice y य् semi-vowel is in same row as i इ.
- √tud तुद् 6U + at अत् = tudat तुदत् / tudant तुदन्त्
- STEP 1: Form the STEM word.
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- STEP 2: Add declensions to verb in STEP 1 above.
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- MASULINE — attach endings of: Garden 31
- Examples:
- MASULINE — attach endings of: Garden 31
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STYLE 1: (Seeing the deer), Rāma goes to it.
STYLE 2: Rāma, (seeing the deer), goes to it. OBSERVATIONS:
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STYLE 1: (mṛgram paśyan), rāmaḥ tam gacchati ( मृग्रम् पश्यन् ), रामः तम् गच्छति
STYLE 2: rāmaḥ (mṛgram paśyan) tam gacchati |
(Holding to the self), man does not create desire. | ( ātmānam dharan ) naraḥ kāmam na sṛjati ( आत्मानम् धरन् ) नरः कामम् न सृजति |
(Reciting the scriptures), the sages begin the ceremony. | (śāstrāni paṭhantaḥpl), munayaḥpl vidhim ārabhante ( शास्त्रानि पठन्तः pl ), मुनयः pl विधिम् आरभन्ते |
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- NEUTER — attach endings of: Garden 32
- Examples:
- Same principle as MAS above, just decline the Present Participle verb per Garden 32, or see Garden PG7 for table.
- Examples:
- NEUTER — attach endings of: Garden 32
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- FEMININE — attach endings of: Garden 12
- Examples:
- FEMININE — attach endings of: Garden 12
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(Seeing the deer), Sītā goes to it. | (mṛgram paśyantī), sītā tam gacchati ( मृग्रम् पश्यन्ती ), सीता तम् गच्छति |
(Reciting the scriptures), the women begin the ceremony. | (śāstrāni paṭhantyaḥpl), nāryaḥpl vidhim ārabhante ( शास्त्रानि पठन्त्यः pl ), नार्यः pl विधिम् आरभन्ते |
(Listening to the song of the beautiful birds), Sītā becomes full of happiness. | (sundarāṇām pakṣiṇām gītam śṛṇvatī) sītā sukhavatī bhavati ( सुन्दराणाम् पक्षिणाम् गीतम् शृण्वती ) सीता सुखवती भवति |
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- ĀTAMEPADA Roots — Present (Middle) Participle:
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- CONSTRUCTION FORMULA:
- Class 1, 4, 6, 8, 10:
- STEM + māna मान + Garden 1, 2
- EG: √bhāṣ भाष् 1Ā : bhāṣamāṇaḥ/ā/m भाषमाणः/आ/म् : speaking
- STEM + māna मान + Garden 1, 2
- Class 2, 3, 5, 7, 8, 9:
- STEM + āna आन + Garden 1, 2
- EG: √kṛ कृ 8U : kurvāṇaḥ/ā/m कुर्वाणः/आ/म् : doing, making
- STEM + āna आन + Garden 1, 2
- Class 1, 4, 6, 8, 10:
- Examples:
- MAS: (Speaking to the sage), the man experiences clarity.
(munim bhāṣamāṇaḥ), naraḥ prasannatām anubhavati
( मुनिम् भाषमाणः ), नरः प्रसन्नताम् अनुभवति - FEM: (Speaking to the sage), the woman experiences clarity.
(munim bhāṣamāṇā), nārī prasannatām anubhavati
( मुनिम् भाषमाणा ), नारी प्रसन्नताम् अनुभवति
- MAS: (Speaking to the sage), the man experiences clarity.
- CONSTRUCTION FORMULA:
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Present PASSIVE Participle: (vartamāne kṛdanta karmaṇi वर्तमाने कृदन्त कर्मणि)
- Meaning: being done (in present).
- How to form?
- √root + ya य + māna मान (all 10 classes) + Garden 1, 2
- Examples:
(Being led by Rāma), Sīta follows him.
EXPLANATION: Who is being led? Sītā. Therefore “being led” declines like “Sītā“. |
(rāmeṇa nīyamānā), sītā tam anugacchati ( रामेण नीयमाना ), सीता तम् अनुगच्छति |
(Being asked by Rādha), Krishna replies politely.
EXPLANATION: Who is being asked? Krishna. Therefore “being asked” declines like “Krishna“. |
(rādhayā pṛcchyamānaḥ), kṛṣṇaḥ savinayam prativadati ( राधया पृच्छ्यमानः ), कृष्णः सविनयम् प्रतिवदति |
Absolute:
- First, look at the examples, and identify a pattern. (HINT: Something is happening on LEFT side of the sentence. Also notice how both Subject and Present Participle is either in LOC or GEN. Can interchange LOC/GEN; still means the same.)
LOC: (While/when/as Rāma is speaking), boy hears. | (rāmeloc bhāṣamāneloc) balaḥ śṛṇoti (रामे loc भाषमाने loc) बलः शृणोति |
LOC + ‘api‘: (Even though king is singing), boy doesn't hear him. | (rājñiloc gāyatiloc api) balaḥ tam na śṛṇoti (राज्ञि loc गायति loc अपि) बलः तम् न शृणोति |
‘api‘ can also be used without LOC/GEN: (Even though king is singing), boy doesn't hear him. |
(rājānom gāyannom api) balaḥ tam na śṛṇoti (राजा loc गायन् loc अपि) बलः तम् न शृणोति |
LOC: (When Rama goes to forest), Sita goes. | (rāmeloc vanam gacchatiloc), sītā gacchati (रामे loc वनम् गच्छति loc), सीता गच्छति |
GEN: (While the king was speaking), the boy laughed. | (rājñaḥgen bhāṣamāṇasyagen) bālaḥ ahasat (राज्ञः gen भाषमाणस्य gen) बालः अहसत् |
GEN: (While he looks), she goes. | (tasyagen paśyataḥgen) sā gacchati (तस्य gen पश्यतः gen) सा गच्छति |
- What is it?
- Construction is 100% identical to Present Participle, except it makes sentence start with: While/When/As/Even though…
- What does it look like?
- (NOM ACC VERB) (NOM ACC VERB). Meaning action is happening on LEFT & RIGHT side of sentence.
- EG:
- (While Rāma is hunting deer), (Sītā cooks food).
- (Even though Krishna agreed to war), (he did not agree to fight with Arjuna).
- EG:
- (NOM ACC VERB) (NOM ACC VERB). Meaning action is happening on LEFT & RIGHT side of sentence.
- RULE:
- The LEFT side of sentence (both the NOM & Present Participle Verb) takes either LOC or GEN.
- CONSTRUCTION FORMULA:
- In the LEFT side of sentence: Both the Subject and Present Participle must be either in Locative (or) Genitive.
- If “api अपि” is placed after LOC/GEN Present Participle Verb, then sentence starts with: Even though/while…
Homework:
- STEP 1:
- Open up Garden PG7 (Present Participle).
- STEP 2:
- Study “Present Participle” on this website page. All points from VOL2 book are covered; except more clear here.
- Remember to SKIP the Rules sections. Only see after Homework is complete.
- STEP 3:
- Study “Absolute” on this page.
- STEP 4:
- Glance over (since it's rare): Present PASSIVE Participle.
- STEP 5:
- PG 212: Learn the Vocab.
- STEP 6:
- VOL2, PG200: Attempt to translate the verse.
- Break down sandhi.
- Write English definition top of each word.
- Translate.
- Compare your translation to author's.
- VOL2, PG200: Attempt to translate the verse.
- STEP 7:
- PG 213-216: Do the exercises.
Questions:
You'll have more questions throughout the course. How to ask? Leave in comments below, so others can also benefit. We'll respond within 48 hours. Only ask specific to this Lesson.
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Recorded 26 Sept, 2022
Namaste Acharya,
Reg ĀTAMEPADA Roots — Present (Middle) Participle: Construction formula- Does class 8 take both māna मान and āna आन forms?
For example, √kṛ कृ (Class 8), is Ubhayapada. So in this case, it can take both P & Ā. If the Class 8 is only P, then it will NOT take Ā, but P.
I think Question may be arising from confusion of it stating: “Per SanKosha, classified as: Present (Middle) Participle > Present Passive Participle”.
In next update, I’ll take out the “Present (Middle) Participle” part, as it adds confusion.
What are the present participle conjugations for √bhī (class 3, P)? Its nominative plural form is bibhyati, so the stem is bibhyat.
Is the nominative singular present participle bibhyat or bibhyan?
Go to: https://sanskrit.inria.fr/cgi-bin/SKT/sktconjug.cgi?lex=SH&q=bhii&t=VH&c=3&font=roma
Search on page “Present Active Participle”. There you’ll find m/n/f.
I sent a question a short while ago. I found the answer I was looking for from your guide (Garden PG7 Present Participle). It’s great to find this great resource. Thank you.