Session 22 demonstrates how every Cause (Action) has an Effect (Reaction) in your life. And how the quality (Effect) of life today, is result of series of Causes (Actions) in the past. This results in endless deaths-births. And only way out of this eternal cycle of manifest-unmanifest, is to move “I” from Cause-Effect to sat-chit-ananda (Atman, Self).
- Actions have 2 results: dṛṣṭa-phalam (seen results) and adṛṣṭa-phalam (unseen results).
Once we see nature of adṛṣṭa-phalam, one may begin to pay attention to their Causes (Actions in the NOW), what kind of Effects (Reactions) it’s causing in the future.
And since the future remains yet unmanifest, it means TODAY’S ACTIONS will have to be accounted sooner or later in the future.
Meaning, if you want a smooth, successful and harmonious future, then start doing actions (Causes) today which will have those corresponding delayed Effects (Results) in the future.
We can turn this into a practical formula for creating a better life…
(1) Pretend you go back in time 1 year ago from TODAY.
(2) From that perspective (of 1 year ago), look at all the actions (choices) you’ve done which have led you to TODAY.
(3) Ask, am I satisfied with the way things are TODAY? If answer is less then “100% satisfied”, then…
(4) If I were to make an adjustment in actions I’ve done, in order to create a better TODAY, what adjustments would that be?
(5) Resolve from TODAY onwards – to incorporate those adjustments into your life.
(6) Understand that above steps 1-5 (including any type of life betterment system in the world) ultimately becomes another possible distraction. Because when your vision is on mokṣa (Freedom), your only goal is to discriminate Changing-Unchanging (Satya/Mithyā). While also incorporating steps 1-5… just not getting obsessed over them. In other words, we’re not saying focus on just ONE. But focus on BOTH. Having a successful life AND Self-Knowledge.
- Function of Causal Body
A bean plant gives birth to a bean seed.
Can you find a bean plant inside a bean seed? No. Can you find a mango tree inside a mango seed? No.
That’s because the seed is in POTENTIAL form.
And this seed in POTENTIAL, when it’s manifest, it creates an entire bean plant or tree.
What’s more, the seed of the current plant holds the blueprint of not only the current generation plant, but all preceding generations of plants.
Similarly, the birth of your body-mind is result of Causal Body (including all its tendencies) of all preceding births.
Thus, the birth of your body-mind is not only influenced by parents genetic, biological, physiological laws. But also of tendencies (saṃskāras) stored in Causal Body. These saṃskāras become more obvious as child gains ability to engage with the world.
The important point is:
As long as “I” is associated to any of the 3 bodies (since Gross, Subtle, Causal are ONE), the “I” will “travel” along with the endless Causal Body. Thus resulting in endless births-rebirths.
Meaning only way OUT is to reidentify “I” from the changing to the Unchanging (satchitananda, Awareness, Consciousness, Brahman, Ātman – these are ALL SYNONYMOUS WORDS).
- How Karma works
Please explain briefly in your own words.
- Method of knowing if Action is wise or unwise
Ask “Is what I’m about to do, something I would appreciate if I was on the receiving end?”. Do onto others, as you would have them do onto you.
Ask “What is the intention behind this Action?”.
Is intention of my action meant to profit only me (grabbing attitude – which only reinfornces saṃskāras – clouding intellect even further – causing discrimination between Satya-Mithyā even harder)?
Or is intention of my action meant to serve me AND the whole (giving attitude – which exhausts saṃskāras and purifies the Mind)?
- Only way out of endless cycles of birth-rebirth
Īśvara gives you opportunity to GET OUT of this cycle of Jīva manifest/unmanifest – in form of experiencing oneself as a small entity.
How to make use of this opportunity?
Just by knowing, this Body-Mind is vikaraḥ (modification). But “I” (sat-chit-ananda), which never under goes any change.
So shifting “I” from vikaraḥ to sat-chit-ananda (unchanging) is the ONLY way to get out of this eternal manifest/unmanifest.
If this think that’s too easy, you’re right. Problem is just hearing this instruction and accepting it, is what takes lifetimes to come to. So if you’re reading this, consider yourself blessed! And thank Īśvara for it.