Session 12 teaches us how 3 types of Karma (Sanchita, Prārabdha, Agami) cause you (Jīva) to be WHAT YOU ARE TODAY. Provoking question “Do we have free will?“.
Then we use Vedānta “Dreamer & Dream” analogy to explain “What is Īśvara/Creator” and it’s relationship to Brahman/Consciousness.
Following important topic of “How to gain equal Compassion for both sinner and saint” (attribute of Unconditional Love).
Finally we reiterate the technique of destroying vāsanā’s for Liberation/Freedom/moksha – being the attitude of Karma Yoga (offering VS. taking).
- 3 Types of Karma: Sanchita, Prārabdha, Agami
All actions done (this life and all previous lifetimes) all generate Karma (in form of vāsanā’s OR tendencies which will likely be repeated again in future).
Sanchita is “storehouse” of all ACTIONS done in past, which in present moment remain only as potential to fructify – when right situation/timing arises.
For example, Arjuna has sweet tooth for white chocolate. But while Arjuna is working in office, he is NOT thinking about white chocolate. Even though this dormant tendency is alive in background.
When right situation/timing arises, Arjuna will suddenly be compelled to find, buy and eat white chocolate. This is then called Prarābdha Karma.
Conclusion: This dormant potential, not currently acted out, is Sanchita. Because all ACTIONS produce momentum. Every ACTION has an equal and opposite REACTION. Whether delayed (adṛṣta-phalam) or immediate (dṛṣta-phalam).
EG: When marathon runner crosses finish-line, she continues running for a distance until momentum of running-ACTION has subsided.
Sanchita karma also explains why children are born with pronounced traits. Some have immediate tendency for stealing, for singing, for learning, for playing guitar, for science. Why? Because of Sanchita carried over from previous lifetime.
When right circumstance or environment which similarly represents one of vāsanā’s stored in Sanchita, then that vāsanā is trigged and expressed as physical ACTION.
Meaning, Prarābdha is Sanchita fructified NOW, in PRESENT MOMENT.
Because of this acting-out in present moment, it is obviously another ACTION. This ACTION played out as prarābdha, will now become Agami.
This is new Karma generated for FIRST time, when any action is done in PRESENT MOMENT as form of either (1) prārabdha, OR (2) new action never done before.
EG: Once you pull out your mobile phone to check messages/Facebook or news, this action immediately becomes Sanchita. (And what did we say about Sanchita? Sanchita is momentum… which is going to inevitably fructify again. )
What happens next? You put phone away. Then what? You take out phone again in matter of seconds, minutes… only to REAPEAT the same action you’ve done couple of moments ago.
Then you put phone away. You take out phone AGAIN! As if unable to help it.
EXERCISE: Next time you’re in gathering or airport, watch this phenomena. It’s as predicable as sun rising in East.
EG 2: Teenager loses virginity. Suddenly he/she becomes intrigued by idea of repeating it. Sometimes it consumes their mind. Why? Because FIRST TIME sex (Agami) has created Sanchita. And since teenager is almost always exposed to attractive girls/boys, their Sanchita is constantly triggered.
Agami is most important for Vedantin who’s vision is mokṣa. Because now one can ask:
Is this (seemingly-pleasant) Action I am about to do, going to fructify in future as prarābdha – which cultivates a peaceful mind OR disturbed mind?
EG of Inquiry: “If I start surfing, isn’t it logical to assume I’ll quickly get addicted to it – and would want to repeat it over and over again? Yes.
In that case, is it fair to say surfing does NOT support my goal of mokṣa, because every time I sit down to read and contemplate statements in scriptures, my mind will entice me to go surfing (since it’s a more FUN then reading Śruti)?”
Hence Agami is where Jīva has freewill (puruṣārtha). Thus needs to be exercised by intercepting your actions and asking example inquiry.
Until eventually most actions flooding from Sanchita to Prarābdha are of Sattvic nature.
- Reason for rebirth. And reason why Enlightenment ends all 3 Karma’s.
Mokṣa immediately neutralizes all 3 Karma’s becomes the “I” is no longer associated to that one whom Karma happens to, which is the B-M-I (Body-Mind-Intellect; Jīva).
Meaning, Karma still occurs to the Jīva because prarābdha is still playing out whether there is Liberation or not.
But to one who realized their eternal nature and completely re-identified with Consciousness (mokṣa), there is no concern what happens to their Jīva, because it is know that Jīva is not “I”, it’s just another body amongst billions.
- Do we have Freewill? Yes and no simultaneously. Explained.
No because Jīva didn’t create anything. Nor does Jīva control the forces of nature. Nor does Jīva cause the world to happen. In fact, Jīva doesn’t even know how to control it’s own noisy Mind, let alone run the entire Universe. 🙂
Yes because human being has advanced intellect: (1) sukṣma-buddhi; gross intellect and (2) tīkṣma-buddhi; subtle intellect used to discriminate Satya-Mithyā.
This intellect is capable of self-consciousness. Aware of itself. For that reason, it’s able to say “I am now doing X, which will lead to Y”.
For this reason, Jīva is able to intercept the natural ryth of Universe. That’s why Jīva can inflict pain onto itself.
You won’t find a dog who commits suicide. Only Jīva can go against inbuilt laws of nature, like ahmisā (non-injuiry).
Furthermore Jīva innocently does out of ignorance, owning to Māyā’s two powers (1) āvarana-śakti; veiling power, (2) vikṣepa-śakti; projecting power.
For this reason, there is NO freewill from Īśvara(2) point of view. Yet simultaneously there is from Jīva’s point of view.
- What is Īśvara(2)/Mithyā and what is it’s relationship to Īśvara(1)/Satyam?
Inherent power in Braman (Īśvara(1)) is called Māyā. Hence Māyā is unmanifest (1) Power to create (2) Power of all-knowledge.
When Māyā manifests as Mithyā (matter), we then call that Īśvara(2). Or just Īśvara in Traditional/Original Teaching.
- What is Compassion really? And how to have compassion for a thief?
Compassion is Love with Understanding.
It is impossible to genuinely love (unless faking it or fooling ownself) without FIRST understanding what is it that you are loving.
Since it’s impossible to understanding heterogeneous multitude of Objects, all you need to understand is Īśvara which pervades all creation. With that comes Unconditional Love or compassion for both the sinner and the saint, knowing now Īśvara(2) is the author of the Universe; not individual Jīva’s.
- Reason why ACTION can not remove Ignorance. Only Self-Knowledge (brahmavidyā) can.
See FAQ analogy end of video of story of secretary who couldn’t find her pen, as it was on her ear. She applied all the ACTION of looking. No matter how much ACTION she applies, she will not find that pen on her ear.
She needs someone to point out to her that what she is looking for, she already has (pen).
Similarly, a committed spiritual aspirant needs a guru to point out that what aspirant is looking for, is ALREADY who the aspirant IS.
17 July 2018